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This was not offensive but it's speculative and pointless.  Obviously if one takes any mass of postings one will find "contradictions between", but if the [[trolls]] refuse to say "who is who" (as they do) then there is no way to respond and leaving this here is to [[require response to hearsay]].  It's fair comment but just not as good as ending the essay on the reference to Foucault!
This was not offensive but it's speculative and pointless.  Obviously if one takes any mass of postings one will find "contradictions between", but if the [[trolls]] refuse to say "who is who" (as they do) then there is no way to respond and leaving this here is to [[require response to hearsay]].  It's fair comment but just not as good as ending the essay on the reference to Foucault!


==== Notable individuals ====
=== Notable individuals ===
[http://develop.consumerium.org/wiki/index.php/142.177.X.X "142"] seems to be into this philosophy (although of course (s)he would dispute the characterization of 142 as an "individual").
[http://develop.consumerium.org/wiki/index.php/142.177.X.X "142"] seems to be into this philosophy (although of course (s)he would dispute the characterization of 142 as an "individual").


Note however that [http://develop.consumerium.org/wiki/index.php/142.177.X.X/Anti_Wikipedia_Rants some]
Note however that [http://develop.consumerium.org/wiki/index.php/142.177.X.X/Anti_Wikipedia_Rants some] of 142's positions contrast with the Consumerium pro-troll philosophy, as described above. (for example, 142 advocates excluding certain specific people from positions of power in Consumerium, which is in conflict with the community-shouldn't-exclude philosophy seen above).
of 142's positions contrast with the Consumerium pro-troll philosophy, as described above. (for example, 142 advocates excluding certain specific people from positions of power in Consumerium, which is in conflict with the community-shouldn't-exclude philosophy seen above).


Perhaps the philosophy was misunderstood here; perhaps other people contributed the contradicting parts; perhaps 142 changed hir mind; or perhaps 142 does not have stable "positions", since 142 does not consider itself an individual.
Perhaps the philosophy was misunderstood here; perhaps other people contributed the contradicting parts; perhaps 142 changed hir mind; or perhaps 142 does not have stable "positions", since 142 does not consider itself an individual.
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